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# 妙法蓮華經玄義 8.162

妙法蓮華經玄義 8.162

- **Language:** Classical Chinese

### [8.162](https://indike.org/pramana/in.bauddha.taisho.1716.8.162)

善修道品者，夫三十七品是菩薩寶炬陀羅尼。破倒念處，勤行定心，五善根生，能排五惡，定慧調適，安隱道中行。離十相故名空三昧。亦不見空相，名無相三昧。不作願求，名無作三昧。是行道法，近涅槃門。若修諸法對治之門，所謂常無常，恒非恒，安非安，為無為，斷不斷，涅槃非涅槃，增上非增上，常樂觀察諸對治門，助開實相也。

> As for skillfully cultivating the factors of the path: the thirty-seven factors are the bodhisattva's jewel torch dhāraṇī. Shattering inverted applications of mindfulness, diligently practicing the concentrated mind, the five wholesome roots are born, able to expel the five evils; concentration and wisdom are harmonized and balanced, and one proceeds securely along the path. Because it is free from the ten marks, it is called the emptiness samādhi. Not perceiving even the mark of emptiness, it is called the signless samādhi. Making no vows or pursuits, it is called the wishless samādhi. These are the practices of the path, approaching the gate of nirvāṇa. If one cultivates the antidotal gates of various dharmas—namely, permanent and impermanent, constant and non-constant, secure and insecure, conditioned and unconditioned, severed and unsevered, nirvāṇa and non-nirvāṇa, predominant and non-predominant—constantly delighting in contemplating these antidotal gates aids in opening the real mark.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.8.162) — English, machine translation

## Linked texts (1)

- [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.6.116) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.8.162](https://indike.org/pramana/in.bauddha.taisho.1716.8.162) · Pramāṇa
