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# 妙法蓮華經玄義 8.59

妙法蓮華經玄義 8.59

- **Language:** Classical Chinese

### [8.59](https://indike.org/pramana/in.bauddha.taisho.1716.8.59)

私謂般若為乘本者，於今經是白牛，非經體也。薩婆若為乘本者，於今經是道場所成果，亦非乘體。因乘狹者是縱義，果乘廣者是橫義，悉非今經乘體。般若相應心無所得近遠等，於今經悉是莊校儐從，都非乘體。那忽於皮毛枝葉而興諍論耶！喧怒如此，誰能別之？有人引《釋論》，以六度為乘體，方便運出生死，慈悲運取眾生；於今經般若是牛，五度是莊挍，方便是儐從，慈悲是軒，亦非乘體。

> I privately say: taking prajñā as the root of the vehicle corresponds, in the present sūtra, to the white ox, not the substance of the sūtra. Taking sarvajñā as the root of the vehicle corresponds, in the present sūtra, to the fruit accomplished at the place of awakening (bodhimaṇḍa), and is likewise not the vehicle's substance. That the causal vehicle is narrow is a vertical meaning; that the fruit vehicle is broad is a horizontal meaning; neither is the vehicle's substance in the present sūtra. The mind corresponding to prajñā, non-attainment, proximate, distant, and so forth, in the present sūtra are all adornments and attendants, not at all the vehicle's substance. Why suddenly raise disputes over the skin, fur, branches, and leaves! With such noisy contention, who could discern it? Someone cites the \*Mahāprajñāpāramitopadeśa\*, taking the six perfections as the vehicle's substance: skillful means transports beings out of birth and death, and compassion transports and gathers sentient beings; in the present sūtra, prajñā is the ox, the five perfections are the adornments, skillful means is the retinue, and compassion is the canopy; none of these are the substance of the vehicle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.8.59) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.8.59](https://indike.org/pramana/in.bauddha.taisho.1716.8.59) · Pramāṇa
