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# 妙法蓮華經玄義 8.63

妙法蓮華經玄義 8.63

- **Language:** Classical Chinese

### [8.63](https://indike.org/pramana/in.bauddha.taisho.1716.8.63)

若譬喻明義，如梁柱綱紀一屋，非梁非柱，即屋內之空。柱梁譬以因果；非梁非柱譬以實相，實相為體，非梁柱也。屋若無空，無所容受，因果無實相，無所成立。《釋論》云：若以無此空，一切無所作。又譬如日月綱天、公臣輔主，日月可二，太虛空天不可二也；臣將可多，主不可多也。為此義故，須簡出正體。如三軌成乘，不縱不橫，不即不離，顯示義便，須簡觀照等，唯指真性當名，正意分明，三軌既然，餘法例爾（云云）。

> To clarify the meaning through an analogy: just as the beams and pillars frame a house, what is neither beam nor pillar is the empty space within the house. The pillars and beams are likened to cause and fruit; that which is neither beam nor pillar is likened to the true aspect. The true aspect is the substance, not the beams and pillars. If the house lacked empty space, it could accommodate nothing; if cause and fruit lacked the true aspect, nothing could be established. The \*Mahāprajñāpāramitopadeśa\* says: 'If it were not for this emptiness, nothing could be done.' Again, it is like the sun and moon ordering the sky, and dukes and ministers assisting the sovereign: the sun and moon can be two, but the great void of heaven cannot be two; ministers and generals can be many, but the sovereign cannot be many. For this reason, one must distinguish and bring forth the primary substance. Just as the three tracks form the vehicle—neither vertical nor horizontal, neither identical nor separate—for the convenience of revealing the meaning, one must separate out contemplation and illumination, etc., and point solely to the true nature under its proper name, making the primary intention clear. As it is with the three tracks, so it is with the other dharmas by analogy, and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.8.63) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.8.63](https://indike.org/pramana/in.bauddha.taisho.1716.8.63) · Pramāṇa
