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# 妙法蓮華經玄義 9.21

妙法蓮華經玄義 9.21

- **Language:** Classical Chinese

### [9.21](https://indike.org/pramana/in.bauddha.taisho.1716.9.21)

八、約圓詮、不圓詮者，若有為門，門不圓融，或融一或融二：門前章，偏弄引；門中章，詮述不融不即菩薩智，乃至偏譬喻等；門後，還結不融不即等，三門亦如是，是為別四門相。若有為門，一門即三門：門前，圓弄引；門中，詮述融即佛智，乃至圓譬喻等；門後，結成融即等。三門亦如是，是為圓四門相。復次，別門詮圓，圓門詮別，或前或後，分別別圓之相，例前（云云）。

> Eighth, regarding perfect exposition versus non-perfect exposition: If existence is taken as the gate, the gate is not perfectly interfused, or interfuses one or interfuses two: the passages before the gate are biased introductions; the passages within the gate expound the non-interfused, non-identical bodhisattva wisdom, and even use biased similes; after the gate, they conclude again with non-interfusion, non-identity, and the like; the other three gates are also like this; these are the characteristics of the distinctive four gates. If existence is taken as the gate, one gate is itself three gates: before the gate, there are perfect introductions; within the gate, it expounds interfused and identical buddha wisdom, and even uses perfect similes; after the gate, it concludes with interfusion and identity. The other three gates are also like this; these are the characteristics of the perfect four gates. Furthermore, whether the distinctive gate expounds the perfect and the perfect gate expounds the distinctive, before or after, distinguishing the characteristics of distinctive and perfect is patterned on the above (and so forth).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.9.21) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.9.21](https://indike.org/pramana/in.bauddha.taisho.1716.9.21) · Pramāṇa
