[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 9.30 # 妙法蓮華經玄義 9.30 妙法蓮華經玄義 9.30 - **Language:** Classical Chinese ### [9.30](https://indike.org/pramana/in.bauddha.taisho.1716.9.30) 對前十二思議之門名不思議境，不思議境即是一實四諦。謂生死苦諦，不可思議，即空、即假、即中。即空故，方便淨；即假故，圓淨；即中故，性淨；三淨一心中得名大涅槃。《淨名》曰：「一切眾生即大涅槃。」故名不可思議四諦也。不可復滅，此即生死之苦諦，是無作之滅，亦是集道也。煩惱集諦不可思議，即空、即假、即中。即空故，名一切智；即假故，名道種智；即中故，一切種智；三智一心中得名大般若。《淨名》曰：「一切眾生即菩提相。不可復得。」此即煩惱之集，而是無作道諦，亦是苦滅，故名不思議一實四諦也。亦是真善妙色，何者？生死即空故名真，生死即假故名善，生死即中故名妙，此名有門不可思議境也。 > Set against the previous twelve conceivable gates, this is called the inconceivable realm; the inconceivable realm is none other than the four noble truths of the single reality. That is to say, the truth of the suffering of birth and death is inconceivable, being identical to emptiness, identical to the provisional, and identical to the middle. Being identical to emptiness, it is expediently pure; being identical to the provisional, it is perfectly pure; being identical to the middle, it is intrinsically pure; obtaining the three purities within a single mind is called the great nirvāṇa. The Vimalakīrti says: 'All sentient beings are themselves the great nirvāṇa.' Therefore it is called the inconceivable four truths. It cannot be extinguished again; this is itself the truth of the suffering of birth and death, which is unconditioned cessation, and is also origin and path. The truth of the origin of afflictions is inconceivable, being identical to emptiness, identical to the provisional, and identical to the middle. Being identical to emptiness, it is called the wisdom of all modes; being identical to the provisional, it is called the wisdom of the paths; being identical to the middle, it is the wisdom of all species; obtaining the three wisdoms within a single mind is called the great prajñā. The Vimalakīrti says: 'All sentient beings are themselves the mark of bodhi, which cannot be attained again.' This is itself the origin of afflictions, yet is the unconditioned truth of the path and also suffering's cessation; therefore it is called the inconceivable four truths of the single reality. It is also true, good, and wondrous form. Why? Birth and death being identical to emptiness is called true; birth and death being identical to the provisional is called good; birth and death being identical to the middle is called wondrous; this is called the inconceivable realm of the gate of existence. > — English (machine translation) (machine translation) - [Previous: 9.29](https://indike.org/pramana/in.bauddha.taisho.1716.9.29) - [Next: 9.31](https://indike.org/pramana/in.bauddha.taisho.1716.9.31) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1716.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.9.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.9.30](https://indike.org/pramana/in.bauddha.taisho.1716.9.30) · Pramāṇa