[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 9.32 # 妙法蓮華經玄義 9.32 妙法蓮華經玄義 9.32 - **Language:** Classical Chinese ### [9.32](https://indike.org/pramana/in.bauddha.taisho.1716.9.32) 三、安心者，既體解成就，發心具足，豈可臨池觀魚，不肯結網，裹糧束脚，安坐不行？修行之要，不出定慧。譬如陰陽調適，萬物秀實，雨旱不節，焦爛豈生？若兩輪均平，是乘能運，二翼具足，堪任飛升。體生死即涅槃名為定，達煩惱即菩提名為慧。於一心中，巧修定慧，具足一切行也。 > Third, settling the mind: Having achieved bodily realization and perfected the arousal of the mind, how could one stand by the pond watching fish without weaving a net, or pack provisions and bind one's feet only to sit peacefully without walking? The essentials of cultivation do not go beyond meditation and wisdom. Just as when yin and yang are harmonious and attuned, the ten thousand things flourish and bear fruit, but if rain and drought are unseasonable, how could parched or rotten things live? If two wheels are balanced and even, the vehicle can travel; if two wings are complete, one is fit to soar. Realizing that birth and death is itself nirvāṇa is called meditation; understanding that afflictions are themselves bodhi is called wisdom. Within a single mind, skillfully cultivating meditation and wisdom, one is replete with all practices. > — English (machine translation) (machine translation) - [Previous: 9.31](https://indike.org/pramana/in.bauddha.taisho.1716.9.31) - [Next: 9.33](https://indike.org/pramana/in.bauddha.taisho.1716.9.33) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1716.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.9.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.9.32](https://indike.org/pramana/in.bauddha.taisho.1716.9.32) · Pramāṇa