[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 9.57 # 妙法蓮華經玄義 9.57 妙法蓮華經玄義 9.57 - **Language:** Classical Chinese ### [9.57](https://indike.org/pramana/in.bauddha.taisho.1716.9.57) 又，識有門真善妙色之境者，名鎮頭迦；不識境故名迦羅迦。正發心故名鎮頭迦；不正發心名迦羅迦。安心定慧名鎮頭迦；不安二法名迦羅迦。破諸法遍名鎮頭迦；破法不遍名迦羅迦。善識通塞名鎮頭迦；不識通塞名迦羅迦。修三十七品名鎮頭迦；不修道品名迦羅迦。善解對治名鎮頭迦；不善對治名迦羅迦。善知次位名鎮頭迦；不識次位名迦羅迦。安忍不動名鎮頭迦；不能安忍名迦羅迦。無順道愛名鎮頭迦；順道愛起名迦羅迦。迦羅迦果則有九分，鎮頭迦果纔有一分。若十觀成就，則十分鎮頭，十觀皆妙。若九分迦羅，迦羅則麁；一分鎮頭，鎮頭則妙。疊華千斤，不如真金一兩，故約此判麁妙也。有門既爾，餘三門亦如是。 > Furthermore, knowing the object of true, good, and wonderful forms in the gate of existence is called tinduka; not knowing the object is therefore called kālaka. Truly generating the \[bodhi-\]mind is called tinduka; not truly generating the mind is called kālaka. Settling the mind in samādhi and prajñā is called tinduka; not settling in these two dharmas is called kālaka. Pervasively breaking down all dharmas is called tinduka; not breaking down dharmas pervasively is called kālaka. Skilfully knowing the unobstructed and the obstructed is called tinduka; not knowing the unobstructed and the obstructed is called kālaka. Cultivating the thirty-seven factors \[of awakening\] is called tinduka; not cultivating the factors of the path is called kālaka. Skilfully understanding remedies is called tinduka; not being skilled in remedies is called kālaka. Skilfully knowing the stages of rank is called tinduka; not knowing the stages of rank is called kālaka. Enduring peacefully and immovably is called tinduka; being unable to endure peacefully is called kālaka. Being free from attachment conforming to the path is called tinduka; attachment conforming to the path arising is called kālaka. The kālaka fruit has nine parts, while the tinduka fruit has merely one part. If the ten contemplations are fulfilled, then it is ten parts tinduka, and all ten contemplations are subtle. If there are nine parts kālaka, kālaka is coarse; if there is one part tinduka, tinduka is subtle. A thousand pounds of piled flowers do not equal one ounce of true gold; hence, based on this, the coarse and subtle are determined. As it is with the gate of existence, so it is with the remaining three gates. > — English (machine translation) (machine translation) - [Previous: 9.56](https://indike.org/pramana/in.bauddha.taisho.1716.9.56) - [Next: 9.58](https://indike.org/pramana/in.bauddha.taisho.1716.9.58) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1716.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.9.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.9.57](https://indike.org/pramana/in.bauddha.taisho.1716.9.57) · Pramāṇa