[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 9.8 # 妙法蓮華經玄義 9.8 妙法蓮華經玄義 9.8 - **Language:** Classical Chinese ### [9.8](https://indike.org/pramana/in.bauddha.taisho.1716.9.8) 若圓破者，從別教已去，皆是方便。故迦葉自破云：自此之前，我等皆名邪見人也。既言邪見之人，即無圓正道法，則人法俱被破也。別教人法尚爾，何況草庵人法！二乘尚爾，何況凡夫人法！是則圓破，無所固留。 > As for perfect refutation: from the distinctive teaching downward, all are expedients. Thus Kāśyapa refuted himself, saying: 'Prior to this, we were all called people of false views.' Since he spoke of 'people of false views,' they lacked the perfect and correct path-dharma; thus both persons and dharmas were refuted. If persons and dharmas of the distinctive teaching are even so, how much more so the persons and dharmas of the thatched hut! If the two vehicles are even so, how much more so the persons and dharmas of ordinary beings! This, then, is perfect refutation, leaving nothing stubbornly retained. > — English (machine translation) (machine translation) - [Previous: 9.7](https://indike.org/pramana/in.bauddha.taisho.1716.9.7) - [Next: 9.9](https://indike.org/pramana/in.bauddha.taisho.1716.9.9) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1716.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.9.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.9.8](https://indike.org/pramana/in.bauddha.taisho.1716.9.8) · Pramāṇa