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# 法華玄義釋籤 5.40

法華玄義釋籤 5.40

- **Language:** Classical Chinese

### [5.40](https://indike.org/pramana/in.bauddha.taisho.1717.5.40)

次開麁者二：標、釋。釋者，若但判不開妙是麁外之妙，待對宛然，諸不了者咸謂待麁為妙，妙反成麁。如前引《中論》云：「若法為待成，是法還成待。」故今開之無復所待，即彼所待是能待故，能所名絕，待對體亡，故《中論》云：「今則無因待，亦無所成法。」是故須此一門開前三教之麁及彼四味中麁。下去諸法，例此可知。

> Next, opening the coarse has two: stating the topic and explaining it. In the explanation: if one only determines without opening, the subtle is a subtlety external to the coarse, and the relative opposition remains fully intact; those who do not understand will all claim that relying on the coarse constitutes the subtle, and the subtle instead becomes coarse. As quoted earlier from the Mūlamadhyamakakārikā: "If a dharma is established through dependence, this dharma in turn becomes dependent." Therefore, now opening it leaves nothing further to be depended upon; that which is depended upon is precisely that which depends, so the designations of subject and object are cut off, and the substance of relative opposition ceases to exist. Hence the Mūlamadhyamakakārikā says: "Now there is no dependent condition, nor is there any dharma that is established." For this reason, this one gateway is required to open the coarseness of the preceding three teachings and the coarseness within those four flavors. The various dharmas below can be understood by analogy with this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1717~en-mt.5.40) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1717.5.40](https://indike.org/pramana/in.bauddha.taisho.1717.5.40) · Pramāṇa
