[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄義釋籤](https://indike.org/pramana/in.bauddha.taisho.1717) › 6.29 # 法華玄義釋籤 6.29 法華玄義釋籤 6.29 - **Language:** Classical Chinese ### [6.29](https://indike.org/pramana/in.bauddha.taisho.1717.6.29) 次束判中，離謂別約情等諸味不同，束謂總束一代為隨情等三，如前兩教雖有情等三意，今束為一隨情，故云「一向」。「別入通去」有中道故智，帶方便故情。圓雖三意對前諸味，今但成智，說則成語，準智可知。 > Next, in the bound classification: "separate" means separately referring to the differences among sentiments and the various flavors; "bound" means comprehensively binding an entire lifetime into the three such as conforming to sentiments; as the former two teachings, although having the three meanings of sentiments and so forth, are now bound into a single "conforming to sentiments," it therefore says "exclusively." In "the Separate entering the Shared onward": because there is the middle way, it is wisdom; because it carries expedients, it is sentiments. Although the Perfect has three meanings in contrast to the former flavors, here it solely constitutes wisdom; when spoken it becomes verbal expression, which can be known by analogy with wisdom. > — English (machine translation) (machine translation) - [Previous: 6.28](https://indike.org/pramana/in.bauddha.taisho.1717.6.28) - [Next: 6.30](https://indike.org/pramana/in.bauddha.taisho.1717.6.30) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1717.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1717~en-mt.6.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1717.6.29](https://indike.org/pramana/in.bauddha.taisho.1717.6.29) · Pramāṇa