[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄義釋籤](https://indike.org/pramana/in.bauddha.taisho.1717) › 6.2 # 法華玄義釋籤 6.2 法華玄義釋籤 6.2 - **Language:** Classical Chinese ### [6.2](https://indike.org/pramana/in.bauddha.taisho.1717.6.2) 次釋隨智，置於世人心所見者，獨明聖人所見二諦，自為一番。於中為五：初立相，次「如眼」下舉譬，三「又如」下引事，四「毘曇」下重以譬顯二諦深勝，五「故經」下引教結名。佛居極位，故舉極位以證智勝、以結得名。初文中「悟理」是見真，復能了俗諦，故知隨智具有二諦。譬中「色空」即譬二諦。引事中引近事以況遠理，入事禪如「悟真」，身虛心豁如「了俗」。譬顯中見惑如「小雲」，思惑如「大雲」。「無漏」謂見真，「世智」謂了俗。結名中舉凡失以顯聖得，故知聖人二諦具也。第四結文，可見。 > Next is the explanation of conforming to wisdom: setting aside what is seen by the minds of worldly people, it solely clarifies the two truths seen by sages, independently forming one round. Within this there are five parts: first, establishing the marks; second, from "like eyes..." onwards, raising an analogy; third, from "further, like..." onwards, citing facts; fourth, from "Pitan..." onwards, using an analogy again to reveal the profound superiority of the two truths; fifth, from "therefore the sūtra..." onwards, citing the teachings to conclude with the names. The Buddha abides in the ultimate stage; therefore, the ultimate stage is cited to prove the superiority of wisdom and to conclude the attainment of the names. In the first text, "awakening to principle" is seeing the real, and being furthermore able to discern the conventional truth; hence one knows that conforming to wisdom possesses both of the two truths. In the analogy, "form and emptiness" analogizes the two truths. In citing facts, close facts are cited to compare with distant principle: entering phenomenal dhyāna is like "awakening to the real"; the body becoming insubstantial and the mind open and clear is like "discerning the conventional". In the analogical demonstration, delusions of view are like the "small cloud", and delusions of thought are like the "great cloud". "Uncontaminated" refers to seeing the real; "worldly wisdom" refers to discerning the conventional. In concluding with the names, the failings of the ordinary are cited to reveal the attainments of the sage; hence one knows that the two truths of the sage are complete. The fourth concluding text is obvious. > — English (machine translation) (machine translation) - [Previous: 6.1](https://indike.org/pramana/in.bauddha.taisho.1717.6.1) - [Next: 6.3](https://indike.org/pramana/in.bauddha.taisho.1717.6.3) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1717.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1717~en-mt.6.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1717.6.2](https://indike.org/pramana/in.bauddha.taisho.1717.6.2) · Pramāṇa