[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄義釋籤](https://indike.org/pramana/in.bauddha.taisho.1717) › 6.42 # 法華玄義釋籤 6.42 法華玄義釋籤 6.42 - **Language:** Classical Chinese ### [6.42](https://indike.org/pramana/in.bauddha.taisho.1717.6.42) 次一實合五者，前釋一實有通有別，今且從別故簡權取實。若依通者，應云與四聖十如同四，十二緣滅同四，四諦中滅同七，二諦與七真同，五三諦中與五中同。言有同不同者，與圓中同，不與別中同也、不與但空真同也。 > Next, regarding the one real \[truth\] combined with the five: the previous explanation of the one real truth had shared and distinct aspects; now it follows the distinct, thus setting aside the provisional and taking the real. If relying on the shared, one should say: with the ten suchnesses of the four sages, it is identical with four; with the extinction of the twelve links of conditioned arising, it is identical with four; with cessation among the four truths, it is identical with seven; with the two truths, it is identical with the seven ultimate truths; with the fivefold three truths, it is identical with the five middle truths. The statement that there are identities and differences means: it is identical with the middle of the Perfect \[Teaching\], not identical with the middle of the Separate \[Teaching\], nor is it identical with the ultimate truth of mere emptiness. > — English (machine translation) (machine translation) - [Previous: 6.41](https://indike.org/pramana/in.bauddha.taisho.1717.6.41) - [Next: 6.43](https://indike.org/pramana/in.bauddha.taisho.1717.6.43) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1717.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1717~en-mt.6.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1717.6.42](https://indike.org/pramana/in.bauddha.taisho.1717.6.42) · Pramāṇa