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# 法華玄義釋籤 6.4

法華玄義釋籤 6.4

- **Language:** Classical Chinese

### [6.4](https://indike.org/pramana/in.bauddha.taisho.1717.6.4)

次功能中二：先出初番，次以後況初。初又二：法、譬。初法者，如《止觀》中，始自迦羅、終至圓著，無不並為初教所破，況復列後各三番耶？

> Next, under function, there are two parts: first, setting forth the first round; second, using the subsequent to compare with the first. The first again has two: doctrine and analogy. As for the doctrine in the first, as in the Zhiguan, from Kalodāyin at the beginning to the attachment to the perfect at the end, all are refuted without exception by the initial teaching; how much more so when the subsequent three rounds of each are listed?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1717~en-mt.6.4) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1717.6.4](https://indike.org/pramana/in.bauddha.taisho.1717.6.4) · Pramāṇa
