[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經文句](https://indike.org/pramana/in.bauddha.taisho.1718) › 1.148 # 妙法蓮華經文句 1.148 妙法蓮華經文句 1.148 - **Language:** Classical Chinese ### [1.148](https://indike.org/pramana/in.bauddha.taisho.1718.1.148) 律中云：「善能教化歸戒，令屠受夜戒，婬者受晝戒，後受報時各於晝夜見前樂相（云云）。」又世典婆羅門，語五百釋：「能與我論不？」五百釋言：「有瞿蜜釋，國中無黠無聞言語醜拙；有周利槃特，於出家中亦為下者。汝能與此二人論勝者，我與汝能名。」世典思惟：「勝此二人無足可尚，脫不如者甚為屈辱。」後時於路遇槃特，問：「何名？」答：「汝當問義，何勞問名？」又問：「汝能與我論義耶？」答：「我能與梵王論，況汝盲無目者乎？」又問：「盲即無目，無目即盲，豈非煩重？」周利作十八變，即云：「此人但能飛變，更不解義。」迦旃延天耳遙聞，即隱槃特，示身如彼，從空而下問：「汝字何等？」答：「字男丈夫。」又問：「男即丈夫，丈夫即男，豈非煩重？」世典答：「止！止！置此雜論，可論深義。」問：「頗不依法，得涅槃耶？」答：「不依五陰法，能得涅槃。」又問：「五陰依何生？」答：「因愛生。」又問：「云何斷愛？」答：「依八正道即能斷愛。」世典聞此遠塵離垢。例皆如此。 > The Vinaya says: "He was adept at transforming beings and giving the precepts, causing butchers to take the nighttime precepts and prostitutes to take the daytime precepts, so that later, when receiving their retributions, each experienced joyful appearances during the day or night respectively," and so forth. Furthermore, the Brahmin Śikhi (Shidian) said to five hundred Śākyas, "Can you debate with me?" The five hundred Śākyas said, "There is the Śākya Gopikā, who is unlearned and foolish, of clumsy and ugly speech; and there is Cūḍapanthaka, who among the renunciants is also of the lowest sort. If you can defeat these two men in debate, we will grant you the reputation of capability." Śikhi thought, "Defeating these two is nothing to be admired, but if perchance I am not their equal, it will be an utter humiliation." Later on the road he met Panthaka and asked, "What is your name?" \[Panthaka\] replied, "You should ask about meaning; why bother asking for a name?" He asked again, "Can you debate meaning with me?" He replied, "I can debate with King Brahmā, let alone someone blind and without eyes like you!" \[Śikhi\] asked again, "'Blind' means without eyes, and 'without eyes' means blind—is that not redundant?" Cūḍa performed the eighteen transformations. \[Śikhi\] said, "This man can only fly and transform; he understands nothing of meaning." Kātyāyana, hearing this from afar with his divine ear, concealed Panthaka, manifested a body like his, descended from the sky, and asked, "What is your name?" \[Śikhi\] replied, "My name is Male Hero." \[Kātyāyana\] asked, "'Male' means hero, and 'hero' means male—is that not redundant?" Śikhi replied, "Stop! Stop! Set aside this idle chatter; we may debate profound meaning." \[Śikhi\] asked, "Can one attain nirvāṇa without relying on dharmas?" \[Kātyāyana\] replied, "Without relying on the dharmas of the five aggregates, one can attain nirvāṇa." He asked again, "On what do the five aggregates arise in reliance?" He replied, "They arise due to craving." He asked again, "How is craving severed?" He replied, "Relying on the Eightfold Noble Path, craving can be severed." Hearing this, Śikhi became remote from dust and free from defilement. All instances are like this. > — English (machine translation) (machine translation) - [Previous: 1.147](https://indike.org/pramana/in.bauddha.taisho.1718.1.147) - [Next: 1.149](https://indike.org/pramana/in.bauddha.taisho.1718.1.149) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1718.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1718~en-mt.1.148) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1718.1.148](https://indike.org/pramana/in.bauddha.taisho.1718.1.148) · Pramāṇa