[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經文句](https://indike.org/pramana/in.bauddha.taisho.1718) › 1.97 # 妙法蓮華經文句 1.97 妙法蓮華經文句 1.97 - **Language:** Classical Chinese ### [1.97](https://indike.org/pramana/in.bauddha.taisho.1718.1.97) 「盡諸有結，心得自在」兩句，是歎不生。諸有即二十五有，生處也；結即二十五有，生因也。因盡果亡，歎不生明矣！不應作殺賊歎也。羅漢但應結盡，未應有盡；有盡者，因中說果，又盡在不久也。 > The two phrases ‘having exhausted the bonds of all existences, their minds have attained self-mastery’ praise ‘unborn.’ ‘All existences’ refers to the twenty-five existences, which are the places of birth; ‘bonds’ refers to the causes of birth in the twenty-five existences. The cause being exhausted and the effect eliminated, praising ‘unborn’ is clear! One should not take this as praising ‘slayer of foes.’ An arhat should only have bonds exhausted, but not yet have existences exhausted; that existences are exhausted is speaking of the effect while still in the cause, and moreover their exhaustion will take place before long. > — English (machine translation) (machine translation) - [Previous: 1.96](https://indike.org/pramana/in.bauddha.taisho.1718.1.96) - [Next: 1.98](https://indike.org/pramana/in.bauddha.taisho.1718.1.98) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1718.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1718~en-mt.1.97) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1718.1.97](https://indike.org/pramana/in.bauddha.taisho.1718.1.97) · Pramāṇa