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# 妙法蓮華經文句 10.13

妙法蓮華經文句 10.13

- **Language:** Classical Chinese

### [10.13](https://indike.org/pramana/in.bauddha.taisho.1718.10.13)

從偈後凡十一品半，分為二：一、從此下至〈不輕品〉，明弘經功德深，勸流通；二從〈神力品〉下八品，付囑、流通各復有三：此半品及〈隨喜品〉，明初品因功德，勸流通；二從〈法師功德〉，明初品果功德，勸流通，〈不輕品〉引信毀罪福，證勸流通；後三者〈神力〉、〈囑累〉，囑累流通，〈藥王〉下五品，約化他勸流通，〈普賢〉約自行勸流通。生起者，現在聞經得真似兩解益如上說，若直聞一句而生隨喜，如現在四信格其功德，未來無佛恐人疑福少，故說滅後五品功德也。因功德微密，未若果功德彰灼，故說〈法師功德品〉；因果雙舉，未若引證分明，故說〈不輕〉；雖舉往人，未若現變，故說〈神力〉；雖示神力，未若摩頂付囑，故說〈囑累〉；雖通途囑累，未若示其要術棄身存道，故說〈藥王〉；雖誡能化，未若誡其所化，隨聞法處應生佛想，故說〈妙音觀音〉；若初心弘經，既無神力當依內禁，故說〈陀羅尼〉；復須外護，故說〈嚴王〉、〈普賢〉，聯翩重疊使大法弘通耳。

> From after the verse onward, there are altogether eleven chapters and a half, divided into two: first, from here down to the 'Never Disparaging Chapter', it clarifies the profundity of the merit of propagating the sūtra and exhorts its transmission; second, the eight chapters from the 'Spiritual Powers Chapter' downward are entrustment and transmission, each further having three \[aspects\]: this half chapter and the 'Rejoicing Chapter' clarify the causal merit of the first grade to exhort transmission; second, from the 'Merits of the Dharma Teacher \[Chapter\]' onward, it clarifies the fruition merit of the first grade to exhort transmission, and the 'Never Disparaging Chapter' cites faith, disparagement, offenses, and blessings to verify and exhort transmission. As for the latter three, 'Spiritual Powers' and 'Entrustment' are transmission by entrustment; the five chapters from 'Bhaiṣajyarāja' downward exhort transmission in terms of converting others; and 'Samantabhadra' exhorts transmission in terms of one's own practice. As for the sequence of arising: those who hear the sūtra in the present attain the benefits of the two kinds of understanding—true and resembling—as stated above. If someone merely hears a single phrase and gives rise to joyful rejoicing, just as the four faiths in the present are used to assess their merit, in the future, when there is no Buddha, it is feared that people might doubt the blessings to be meager; therefore the merits of the five grades after extinction are spoken. Because causal merit is subtle and hidden, not yet as manifest as fruition merit, the 'Merits of the Dharma Teacher Chapter' is spoken. Even when both cause and effect are raised, it is not yet as clear as citing verification; therefore 'Never Disparaging' is spoken. Although past persons are raised, it is not yet like present transformations; therefore 'Spiritual Powers' is spoken. Although spiritual powers are shown, it is not yet like patting the crown of the head in entrustment; therefore 'Entrustment' is spoken. Although there is general entrustment, it is not yet like demonstrating its essential art of renouncing the body to preserve the Way; therefore 'Bhaiṣajyarāja' is spoken. Although the transforming agent is admonished, it is not yet like admonishing those who are transformed so that wherever they hear the Dharma they give rise to the thought of the Buddha; therefore 'Gadgadasvara' and 'Avalokiteśvara' are spoken. If beginners propagate the sūtra, lacking spiritual powers, they must rely on internal prohibitions; therefore 'Dhāraṇī' is spoken. Furthermore, they need external protection; therefore 'King Subhavyūha' and 'Samantabhadra' are spoken, interconnected and layered to cause the Great Dharma to be widely transmitted.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1718~en-mt.10.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1718.10.13](https://indike.org/pramana/in.bauddha.taisho.1718.10.13) · Pramāṇa
