[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經文句](https://indike.org/pramana/in.bauddha.taisho.1718) › 2.114 # 妙法蓮華經文句 2.114 妙法蓮華經文句 2.114 - **Language:** Classical Chinese ### [2.114](https://indike.org/pramana/in.bauddha.taisho.1718.2.114) 觀解者，觀四諦智即是四王，一諦下除愛見二惑，即是護八愛見也。次忉利上有焰摩，此翻善時，《大論》云妙善，去忉利三百三十六萬里。善時上有兜率陀，此翻妙足，去焰摩如地遠，而不列者，略耳。何者？下天鈍、上天著樂，尚知來集，況不著、不鈍而不來耶？ > As for the explanation by contemplation: the wisdom that contemplates the Four Noble Truths is itself the four kings. Under each single truth, eliminating the two delusions of craving and views is precisely protecting against the eight cravings and views. Next, above Trāyastriṃśa is Yāma, translated here as "Good Time"; the \*Mahāprajñāpāramitopadeśa\* calls it "Wondrous Goodness", situated 3,360,000 li away from Trāyastriṃśa. Above Good Time is Tuṣita, translated here as "Wondrous Contentment", situated as far away from Yāma as Yāma is from the earth. That they are not listed here is merely an abbreviation. Why is that? The lower devas are dull and the upper devas are attached to pleasure, yet they still know to assemble here; how much more so those who are unattached and not dull—would they not come? > — English (machine translation) (machine translation) - [Previous: 2.113](https://indike.org/pramana/in.bauddha.taisho.1718.2.113) - [Next: 2.115](https://indike.org/pramana/in.bauddha.taisho.1718.2.115) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1718.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1718~en-mt.2.114) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1718.2.114](https://indike.org/pramana/in.bauddha.taisho.1718.2.114) · Pramāṇa