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# 妙法蓮華經文句 3.100

妙法蓮華經文句 3.100

- **Language:** Classical Chinese

### [3.100](https://indike.org/pramana/in.bauddha.taisho.1718.3.100)

初寄言中又二：初兩行合頌二佛二智，後二行合頌二佛釋歎結歎等也。初又二：今初一句「世雄」者，頌上諸佛智慧也。「不可量」者，頌上甚深無量。此頌諸佛實智也。次三句頌上諸佛權智，此有三異：一、上舉人又標法，故云諸佛智慧；今頌但頌人，將人以美法，故云世雄。二者、上開歎，今合歎，以法別故須開，以人總故須合。三者、上云一切二乘不知，今言一切眾生類不知。「佛力」下，後一行頌歎釋迦二智也。「佛」者頌吾從成佛也，正頌實智；「力、無畏」等頌諸功德，是頌權智；「餘法」者即指化他之權，是實智之餘助耳，正頌上種種因緣（云云）。「本從」下，後二行合頌二佛，釋歎結歎之意也。「本從無數佛具足行諸道」，頌上諸佛釋歎「佛曾親近百千諸佛盡行道法」之文也。「甚深微妙法」，頌上結歎實成就甚深未曾有法也。「難見難可了」，頌上結歎權意趣難解也。「於無量億劫，行此諸道已」，頌上釋釋迦知見波羅蜜皆已得具足。上二句舉因具足，次下一句舉果具足。「我已悉知見」一句，頌上結釋迦二智如來知見廣大之文也。

> The first section, lodged in words, also has two parts: the first two lines jointly reiterate the two wisdoms of the two Buddhas; the latter two lines jointly reiterate the two Buddhas' explanations of praise, concluding praises, and so forth. The first part also has two aspects: now, the first phrase, 'Hero of the World', reiterates the wisdom of the Buddhas above. 'Unfathomable' reiterates 'profound and immeasurable' above. This reiterates the real wisdom of the Buddhas. The next three phrases reiterate the expedient wisdom of the Buddhas above. This has three differences: first, above, the persons were cited and the Dharma was also noted, hence it said 'the wisdom of the Buddhas'; now, the verse only reiterates the persons, employing the persons to extol the Dharma, hence saying 'Hero of the World'. Second, above, they were praised separately, whereas now they are praised jointly; because the Dharmas differ, they must be separated, but because the persons are comprehensive, they must be joined. Third, above, it said that none of the two vehicles know, whereas now it says that all kinds of sentient beings do not know. From 'Buddha's powers' downward, the latter line reiterates the praise of Śākyamuni's two wisdoms. 'Buddha' reiterates 'since I attained Buddhahood', directly reiterating the real wisdom. 'Powers, fearlessnesses', and so forth reiterate the various virtues, which is reiterating the expedient wisdom. 'The remaining dharmas' refers to the expedient of converting others, which is the auxiliary remnant of real wisdom; it directly reiterates the various conditions above (and so on). From 'originally from' downward, the latter two lines jointly reiterate the two Buddhas, the meaning of explaining the praise and concluding the praise. 'Originally from countless Buddhas, fully practiced the various paths' reiterates the text above of the Buddhas' explanation of praise: 'The Buddhas have closely served hundreds of thousands of Buddhas and exhaustively practiced the paths of Dharma.' 'Profound, subtle, and wondrous Dharma' reiterates the concluding praise above of the real: 'accomplished the profound, unprecedented Dharma.' 'Hard to see and hard to understand' reiterates the concluding praise above of the expedient: 'its intent is difficult to comprehend.' 'In immeasurable koṭis of kalpas, having practiced these various paths' reiterates the explanation above that Śākyamuni's knowledge, vision, and pāramitās have all been fully acquired. The two lines above cite the fulfillment of the cause; the next line below cites the fulfillment of the effect. The single line 'I have already completely known and seen' reiterates the text above concluding Śākyamuni's two wisdoms: 'the Tathāgata's knowledge and vision are vast and great.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1718~en-mt.3.100) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1718.3.100](https://indike.org/pramana/in.bauddha.taisho.1718.3.100) · Pramāṇa
