[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經文句](https://indike.org/pramana/in.bauddha.taisho.1718) › 8.94 # 妙法蓮華經文句 8.94 妙法蓮華經文句 8.94 - **Language:** Classical Chinese ### [8.94](https://indike.org/pramana/in.bauddha.taisho.1718.8.94) 三、約三法，三法即不思議三諦也。「住忍辱地」總論三諦，如有地可據，方能忍辱也；「柔和善順」者，善順真諦，能忍虛妄見愛寒熱等，故言善順也。「而不卒暴心不驚」者，安於俗諦，忍眾根緣稱適機宜，故云不卒暴，體忍違從故心不驚也。「於法無所行」等者，即安中諦，能忍二邊，故云無所行。正住中道故云「觀實相」，亦不得中實，故云「不分別」。此則據三諦之地名處，忍五住之辱名行。行亦為三，謂止行即行不行，觀行即非行非不行，慈悲行即不行行，合上衣座舍等，是為約三法明行處，辯弘經方軌也。 > Third, in terms of three dharmas: the three dharmas are the inconceivable Three Truths. 'Abiding in the ground of forbearance' generally treats the Three Truths: just as having a ground upon which to rely enables one to endure insult, \[so it is here\]. 'Gentle and well-compliant' means being well-compliant with the ultimate truth, able to endure false views and cravings, cold and heat, and so forth; hence it says 'well-compliant'. 'And not rash or violent, the mind not alarmed' means resting in the conventional truth, tolerating the conditions of various faculties to suit the capacities of beings; hence it says 'not rash or violent'; realizing and enduring opposition and compliance, the mind is therefore 'not alarmed'. 'Practicing nothing with regard to dharmas', and so forth, means resting in the truth of the Middle, able to endure the two extremes; hence it says 'practicing nothing'. Abiding directly in the Middle Way, it therefore says 'contemplating the true mark'; yet not grasping the Middle and real either, it therefore says 'does not differentiate'. Thus, relying on the ground of the Three Truths is called the 'sphere'; enduring the humiliation of the five dwellings \[of afflictions\] is called 'practice'. Practice also constitutes three kinds: namely, the practice of cessation is 'practicing non-practice'; the practice of contemplation is 'neither practice nor non-practice'; the practice of compassion is 'not practicing practice'. Matching the aforementioned robe, seat, and room, this is explaining the sphere of practice in terms of three dharmas, explicating the model rule for propagating the sūtra. > — English (machine translation) (machine translation) - [Previous: 8.93](https://indike.org/pramana/in.bauddha.taisho.1718.8.93) - [Next: 8.95](https://indike.org/pramana/in.bauddha.taisho.1718.8.95) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1718.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1718~en-mt.8.94) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1718.8.94](https://indike.org/pramana/in.bauddha.taisho.1718.8.94) · Pramāṇa