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# 妙法蓮華經文句 8.95

妙法蓮華經文句 8.95

- **Language:** Classical Chinese

### [8.95](https://indike.org/pramana/in.bauddha.taisho.1718.8.95)

龍師云：「住忍辱地總舉生、法二忍，下別明二忍，『柔和善順』明身業也，『而不卒暴』是口業，『心亦不驚』是意業。此就三業明修生忍。『於諸法無所行』，不行有相也；『而觀如實相』，行空平等也；『亦不行不分別』，不行無相也，有無兩亡會於中道，此三句明修法忍。得是二忍，結為行處。」彼明二忍，未知約何？若三教二忍，全非《法華》之義；若約圓教，不應隔別不融（云云）。

> Master Long says: '"Abiding in the ground of forbearance" generally adduces the two forbearances regarding sentient beings and phenomena; below, it individually explains the two forbearances. "Gentle and well-compliant" explains the bodily karma; "and not rash or violent" is verbal karma; "the mind also not alarmed" is mental karma. This explains the cultivation of forbearance regarding sentient beings in terms of the three karmas. "Practicing nothing with regard to dharmas" means not practicing what has characteristics; "yet contemplating the true mark of dharmas" means practicing the equality of emptiness; "and furthermore not practicing, not differentiating" means not practicing the unconditioned without characteristics. When both existence and non-existence are eliminated, one converges with the Middle Way. These three phrases explain the cultivation of forbearance regarding phenomena. Attaining these two forbearances is concluded as the sphere of practice.' In his explanation of the two forbearances, we do not know what he relied upon. If they are the two forbearances of the three teachings, they completely miss the meaning of the Lotus Sūtra; if in terms of the perfect teaching, they should not be compartmentalized and non-interpenetrating (and so forth).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1718~en-mt.8.95) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1718.8.95](https://indike.org/pramana/in.bauddha.taisho.1718.8.95) · Pramāṇa
