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# 法華文句記 1.22

法華文句記 1.22

- **Language:** Classical Chinese

### [1.22](https://indike.org/pramana/in.bauddha.taisho.1719.1.22)

以通從別應具四釋，以通序中句句皆存因緣等四，別序時或闕於一兩，故釋序字闕於四義。若二序相對，義立亦可，二序不同世界也。別序發起欣慕，即為人也；通序證信除疑，對治也。二序序正，第一義也。約教等三，具如釋三段中是也。若別約通序者，五義不同世界也。通皆除疑對治也，通皆生信為人也，通皆序正第一義也。餘三及別序，準此可知。

> Subsuming the general under the specific should possess fourfold explanations; because sentence by sentence within the general preface the four \[siddhāntas\] such as causes and conditions are all preserved, whereas at the time of the specific preface one or two may be lacking, the explanation of the word 'preface' lacks the four meanings. If the two prefaces are contrasted, establishing them by meaning is also permissible, for the two prefaces differ as mundane. The specific preface giving rise to joyous admiration is for the sake of persons; the general preface verifying faith and removing doubt is antidotal. The two prefaces introducing the main body is the supreme truth. As for the three such as according to the teaching, they are fully as in the explanation of the three sections. If one treats the general preface separately, the five meanings differ as mundane. They all generally remove doubt as antidotal; they all generally give rise to faith for the sake of persons; they all generally introduce the main body as the supreme truth. The remaining three and the specific preface can be known by analogy to this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.1.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1719.1.22](https://indike.org/pramana/in.bauddha.taisho.1719.1.22) · Pramāṇa
