[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華文句記](https://indike.org/pramana/in.bauddha.taisho.1719) › 10.3 # 法華文句記 10.3 法華文句記 10.3 - **Language:** Classical Chinese ### [10.3](https://indike.org/pramana/in.bauddha.taisho.1719.10.3) 迹中唱滅通約三身，又二：初總立，「如淨名」下釋。釋中初明三身非滅唱滅，次明三身常住不滅，三明三身不生不滅。以不滅故唱滅非滅，以不生不滅故名為非滅，總而言之顯於不滅。初文自三，初明法身，為六。初借《淨名》文以立義者， > Proclaiming extinction in the traces generally pertains to the three bodies, and again has two \[parts\]: first, general establishment; from "As in the Vimalakīrti..." downward is the explanation. In the explanation, it first clarifies that the three bodies, not being extinguished, proclaim extinction; next, it clarifies that the three bodies constantly abide and are not extinguished; third, it clarifies that the three bodies are neither arising nor extinguished. Because they are not extinguished, proclaiming extinction is not extinction; because they are neither arising nor extinguished, it is called non-extinction; to speak of them comprehensively reveals non-extinction. The first text itself has three \[parts\]; first, clarifying the dharmakāya, which has six \[parts\]. First, borrowing the text of the Vimalakīrti to establish the thesis: > — English (machine translation) (machine translation) - [Previous: 10.2](https://indike.org/pramana/in.bauddha.taisho.1719.10.2) - [Next: 10.4](https://indike.org/pramana/in.bauddha.taisho.1719.10.4) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1719.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.10.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1719.10.3](https://indike.org/pramana/in.bauddha.taisho.1719.10.3) · Pramāṇa