[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華文句記](https://indike.org/pramana/in.bauddha.taisho.1719) › 10.9 # 法華文句記 10.9 法華文句記 10.9 - **Language:** Classical Chinese ### [10.9](https://indike.org/pramana/in.bauddha.taisho.1719.10.9) 次約報身亦六：先標。次「誰有」下，正釋惑智本無生滅，以為報身無生滅體。三「此總」下結報身體，明即是智、暗即無明，體性全是故無相除，既無相除即不滅也。四「眾生」下唱滅之由。五「有煩惱」下明唱滅之相，所以更互得滅名者，從事故滅。六「豈非」下結唱滅也。 > Next, in terms of the saṃbhogakāya, there are also six \[parts\]: first, the heading. Next, from "Who has..." downward, it directly explains that delusion and wisdom originally have no arising or extinction, taking this as the essence of the saṃbhogakāya being free of arising and extinction. Third, from "This generally..." downward concludes the essence of the saṃbhogakāya, clarifying that brightness is wisdom and darkness is ignorance; their essential natures are entirely identical and therefore do not eliminate each other, and since they do not eliminate each other, they are not extinguished. Fourth, from "Sentient beings..." downward is the reason for proclaiming extinction. Fifth, from "Having afflictions..." downward clarifies the marks of proclaiming extinction; the reason they mutually receive the name of extinction is that extinction is in terms of phenomena. Sixth, from "Is it not..." downward concludes proclaiming extinction. > — English (machine translation) (machine translation) - [Previous: 10.8](https://indike.org/pramana/in.bauddha.taisho.1719.10.8) - [Next: 10.10](https://indike.org/pramana/in.bauddha.taisho.1719.10.10) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1719.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.10.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1719.10.9](https://indike.org/pramana/in.bauddha.taisho.1719.10.9) · Pramāṇa