[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華文句記](https://indike.org/pramana/in.bauddha.taisho.1719) › 2.11 # 法華文句記 2.11 法華文句記 2.11 - **Language:** Classical Chinese ### [2.11](https://indike.org/pramana/in.bauddha.taisho.1719.2.11) 「調達引五百」等者，《增一》四十七云：「佛在拘留園，時提婆達兜三白佛欲出家，佛再不許，便作是言：此沙門懷嫉妬心，我今宜自剃頭修梵行，何用是沙門為？有一比丘名修陀，頭陀乞食，達兜往彼頭面禮足，願教威儀，比丘便教。次從學通，此比丘教云：當知心意識輕重，知已復知四大輕重，知已當修自在三昧，次修勇猛三昧，次修心意三昧，次修自識三昧，如是不久便得神足。依言修習名稱遠聞，至三十三天，採優盋羅華上太子膝上（云云），廣受供養。」欲破僧行舍羅等，具如《止觀》第一記。時舍利弗、目連自相謂曰：試共往彼聽說何等？彼見歡喜謂來歸之，一切諸人咸有此念。語舍利弗：汝能為諸比丘說法不？我今背痛。便累足而臥。舍利弗為說法已，目連將諸比丘去（云云）。後因造逆（云云），為火所燒遂入阿鼻。阿難問佛：當生何處？佛答（云云）。 > Regarding 'Devadatta leading five hundred' and so forth: the Ekottarika Āgama, fascicle forty-seven, says, 'The Buddha was in Kuru Park. At that time Devadatta addressed the Buddha three times wishing to go forth, but the Buddha refused twice. He then said: "This śramaṇa harbors jealousy. I should now shave my own head and cultivate pure conduct; what need is there for this śramaṇa?" There was a monk named Śuddha who practiced dhūta and begged for food. Devadatta went to him, bowed his head to his feet, and said, "I wish you to teach me the deportment." The monk then taught him. Next, he learned supernormal powers from him. This monk taught him, saying, "You should know the lightness and heaviness of mind, intellect, and consciousness; having known this, know also the lightness and heaviness of the four great elements; having known this, you should cultivate the autonomous samādhi, next cultivate the valiant samādhi, next cultivate the mind-and-intellect samādhi, and next cultivate the self-cognition samādhi. In this way, before long you will attain the bases of supernormal power." Practicing according to his words, his fame spread far and wide; reaching the Heaven of the Thirty-Three, he plucked an utpala flower and presented it onto the prince's lap (and so on), receiving extensive offerings.' His wishing to split the Saṃgha and casting the lot (śalākā) and so on are fully explained in the first fascicle of the Notes on Great Calming and Contemplation. At that time Śāriputra and Maudgalyāyana said to each other, 'Let us go together to hear what he expounds.' Seeing them, he was delighted, thinking they had come to take refuge in him; all the people shared this thought. He said to Śāriputra, 'Can you expound the Dharma for the monks? My back hurts now.' He then rested his feet and lay down. After Śāriputra had expounded the Dharma for them, Maudgalyāyana led the monks away (and so on). Later, because he committed heinous acts (and so on), he was burned by fire and consequently entered Avīci. Ānanda asked the Buddha, 'Where will he be born?' The Buddha replied (and so on). > — English (machine translation) (machine translation) - [Previous: 2.10](https://indike.org/pramana/in.bauddha.taisho.1719.2.10) - [Next: 2.12](https://indike.org/pramana/in.bauddha.taisho.1719.2.12) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1719.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.2.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1719.2.11](https://indike.org/pramana/in.bauddha.taisho.1719.2.11) · Pramāṇa