[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華文句記](https://indike.org/pramana/in.bauddha.taisho.1719) › 2.75 # 法華文句記 2.75 法華文句記 2.75 - **Language:** Classical Chinese ### [2.75](https://indike.org/pramana/in.bauddha.taisho.1719.2.75) 次大勢至者，《思益》約行，《悲華》約願，《思益》約威勢以釋勢，正當字義。「取大千」者，以世釋勢，勢力取世不違其志，以志大故，故佛記之。志取世故亦名世志。若作四悉者，思益世界，悲華為人對治，「寶藏佛」去第一義也。亦闕約教。本迹例前擬後可知，文闕。 > Next, regarding Mahāsthāmaprāpta: the Siyi \[jing\] treats him according to practice, and the Beihua \[jing\] treats him according to vow. The Siyi \[jing\] explains 'sthāma' (might) in terms of majestic power, which precisely accords with the meaning of the character. 'Taking the great trichiliocosm' explains 'might' (shì) by 'world' (shì): using power to take the world does not contradict his aspiration; because his aspiration is great, the buddha prophesied it for him. Because his aspiration takes the world, he is also named 'World Aspiration.' If treated by the four siddhāntas: Siyi is mundane, Beihua is for persons and antidotal, and from 'Jewel Treasury Buddha' onward is the supreme truth. It also lacks \[explanation according to\] the teachings. Origin and traces can be known by drawing analogies to the preceding and following; the text omits them. > — English (machine translation) (machine translation) - [Previous: 2.74](https://indike.org/pramana/in.bauddha.taisho.1719.2.74) - [Next: 2.76](https://indike.org/pramana/in.bauddha.taisho.1719.2.76) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1719.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.2.75) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1719.2.75](https://indike.org/pramana/in.bauddha.taisho.1719.2.75) · Pramāṇa