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# 法華文句記 2.78

法華文句記 2.78

- **Language:** Classical Chinese

### [2.78](https://indike.org/pramana/in.bauddha.taisho.1719.2.78)

釋「寶掌者」，先釋掌，次「令釋」下釋寶。掌謂身分，既被上鎧身分堅固，以其固掌法身之分，尚出無上出世之寶，況復世寶？故此兩寶必具四悉，於中云「不志二乘」者，簡法寶濫。「通慧心」者，從實起通，通是慧性故云通慧。約教本迹等（云云）。

> In explaining 'Ratnahasta' (Jewel Palm): first explain 'palm,' and next, from 'let it be explained' onward, explain 'jewel.' 'Palm' refers to the bodily limb; having donned the supreme armor, the bodily limb is firm. Since the firm palm of the dharmakāya still brings forth supreme, world-transcending jewels, how much more so worldly jewels? Therefore, these two jewels must be complete with the four siddhāntas. In it, saying 'does not aspire to the two vehicles' eliminates confusion with the dharma-jewel. 'Pervasive-wisdom mind' arises pervasive mastery from the real; pervasive mastery is the nature of wisdom, hence called pervasive wisdom. Teachings, origin, traces, etc. (etc.).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.2.78) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1719.2.78](https://indike.org/pramana/in.bauddha.taisho.1719.2.78) · Pramāṇa
