[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華文句記](https://indike.org/pramana/in.bauddha.taisho.1719) › 2.7 # 法華文句記 2.7 法華文句記 2.7 - **Language:** Classical Chinese ### [2.7](https://indike.org/pramana/in.bauddha.taisho.1719.2.7) 約教者，亦應具列四教解三人行德，而列五味者，味攝教故。約本迹中以三人對三德者，圓德必一人具三，但一人偏從所表一德為名，既是共表體同性一故也。觀中亦爾，初得中道、次遮邊倒、後照邊諦，故知三德即不思議圓無生也。 > As for \[explaining\] in terms of the teachings, one should also list the four teachings in full to explain the practice and virtues of the three persons; the reason for listing the five flavors is that the flavors encompass the teachings. In \[explaining\] in terms of origin and traces, correlating the three persons with the three virtues is because with perfect virtue one person necessarily possesses all three, yet each person is named partially according to the one virtue they represent; since they jointly represent \[the three\], their essence is identical and their nature is one. It is also like this in contemplation: first attaining the middle way, next eliminating extreme inversions, and finally illuminating the extreme truths. Therefore we know that the three virtues are precisely the wondrous, perfect non-arising. > — English (machine translation) (machine translation) - [Previous: 2.6](https://indike.org/pramana/in.bauddha.taisho.1719.2.6) - [Next: 2.8](https://indike.org/pramana/in.bauddha.taisho.1719.2.8) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1719.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.2.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1719.2.7](https://indike.org/pramana/in.bauddha.taisho.1719.2.7) · Pramāṇa