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# 法華文句記 4.129

法華文句記 4.129

- **Language:** Classical Chinese

### [4.129](https://indike.org/pramana/in.bauddha.taisho.1719.4.129)

「云何三根之後」等者，〈法師品〉後叚長行文中云「若聲聞人聞是經驚疑怖畏，當知是為增上慢者」，此以上慢驚疑而顯不知，但三根之後皆悉應知。何故猶云驚疑怖畏？初疑謂三周之初動執生疑，後悟謂三周領解解後無疑，何故此後尚自驚疑？

> Regarding "Why is it that after the three capacities..." and so on: In the latter section of prose in the "Dharma Teacher" chapter, it says: "If a śrāvaka hears this sūtra and is startled, doubtful, frightened, and terrified, you should know that this is a person of overweening pride." This uses the overweening pride's being startled and doubtful to show that they do not know; yet after the three capacities, all should know. Why does it still speak of being startled, doubtful, frightened, and terrified? The initial doubt refers to stirring attachments and giving rise to doubts at the beginning of the three cycles; the later awakening refers to the understanding expressed in the three cycles, after which understanding there are no doubts. Why after this would they still be startled and doubtful of themselves?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.4.129) — English, machine translation

## Linked texts (1)

- [妙法蓮華經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva.4.53) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1719.4.129](https://indike.org/pramana/in.bauddha.taisho.1719.4.129) · Pramāṇa
