[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華文句記](https://indike.org/pramana/in.bauddha.taisho.1719) › 4.14 # 法華文句記 4.14 法華文句記 4.14 - **Language:** Classical Chinese ### [4.14](https://indike.org/pramana/in.bauddha.taisho.1719.4.14) 雖借彼四句用申今意，乃分四教離今對句者，有其三意：一者對《論》第三雖收一切教盡，未可得為今品首題。二者開竟還同前文圓融一切。三者今第三句既收教盡，但以此第三句中權實相即，則任運收得餘之三句，借彼一切者良有以也。 > Although borrowing those four propositions to express the present intent, dividing the four teachings apart from the present opposing propositions has three meanings: First, confronting the third \[proposition\] in the Treatise, although it includes all teachings exhaustively, it cannot yet serve as the opening title of the present chapter. Second, after being opened, it returns to be identical with the preceding text, perfectly blending everything. Third, since the present third proposition has already included the teachings exhaustively, merely by the provisional and real being mutually identical within this third proposition, it naturally gathers in the remaining three propositions. Borrowing that "everything" indeed has good reason. > — English (machine translation) (machine translation) - [Previous: 4.13](https://indike.org/pramana/in.bauddha.taisho.1719.4.13) - [Next: 4.15](https://indike.org/pramana/in.bauddha.taisho.1719.4.15) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1719.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.4.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1719.4.14](https://indike.org/pramana/in.bauddha.taisho.1719.4.14) · Pramāṇa