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# 法華文句記 9.39

法華文句記 9.39

- **Language:** Classical Chinese

### [9.39](https://indike.org/pramana/in.bauddha.taisho.1719.9.39)

此是觀行初心之則，附此三學名所附為助，助法弘通故云「助」耳。皆云「附」者，非全正體附近而已。又如初門但是隨要略引於十，戒亦未周。次門且云修攝其心，定亦未周。第三似正圓慧，慧亦不周。何者？若正立圓，戒須指《梵網》，無非具足；若圓定慧，須十法成乘；具辨諸境，一往且明十八空耳。

> This is a rule for the initial mind of contemplative practice. Appending to these three trainings, what is appended is called auxiliary; because it assists the propagation of the Dharma, it is merely called "auxiliary." That all are called "appended" means they are not entirely the primary substance, but merely adjoining it. Furthermore, just as the first gate merely adduces ten \[items\] in accordance with what is essential, so the precepts are not yet exhaustive. The next gate merely speaks of cultivating and collecting one's mind, so concentration is also not yet exhaustive. The third resembles genuine perfect wisdom, yet wisdom is also not exhaustive. Why? If one genuinely establishes the perfect \[teaching\], the precepts must refer to the Brahmajāla, which is in every way complete; if it is perfect concentration and wisdom, the ten dharmas must form the vehicle; in fully distinguishing the various objects, for the moment it merely explains the eighteen kinds of emptiness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.9.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1719.9.39](https://indike.org/pramana/in.bauddha.taisho.1719.9.39) · Pramāṇa
