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# 法華文句記 9.52

法華文句記 9.52

- **Language:** Classical Chinese

### [9.52](https://indike.org/pramana/in.bauddha.taisho.1719.9.52)

「近近處」者，《大論》問：菩薩云何自靜等？《論》答云：如病將身等。具如《止觀》第四記。「三意云云」者，如向所列定心、定處、定門也。列竟即應廣釋廣簡，心謂能期之心，處謂五緣中處，門謂五事調心，未暇廣論，故二十五方便隨要列二，如是三法皆令親近。此約對前遠以說近，近此近法故云「近近」。

> Regarding "approaching the sphere of intimacy": The Great Treatise asks: "How does a bodhisattva calm himself?" and so forth. The treatise answers: "Like an invalid tending his body," and so forth, fully as in the fourth fascicle of the Notes on the Zhiguan. As for "the three intentions, and so forth": as previously listed, these are the concentrated mind, the concentrated place, and the concentrated gate. Having listed them, one should then broadly explain and broadly differentiate them: "mind" means the mind capable of aspiration; "place" means the place among the five conditions; "gate" means regulating the mind through the five matters. Not having leisure to discuss them broadly, among the twenty-five expedient means he lists two in accordance with what is essential; such three dharmas are all to be approached closely. This explains intimacy in contrast to the previous distance; approaching this intimate dharma is therefore called "approaching intimacy."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1719~en-mt.9.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1719.9.52](https://indike.org/pramana/in.bauddha.taisho.1719.9.52) · Pramāṇa
