[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 1.71 # 法華玄論 1.71 法華玄論 1.71 - **Language:** Classical Chinese ### [1.71](https://indike.org/pramana/in.bauddha.taisho.1720.1.71) 復次欲明三引法門，故說是經。一者如來出世之始、竟《法華》之前，引九十六種邪見及在家眾生，歸五乘正法。二者引五乘之異同歸一乘，即《法華》初段意也。三引一乘之因歸法身之果，此經後段意也。此之三引，無教不收，無理不攝，今具明三引究竟法，故說是經也。 > Furthermore, wishing to clarify the Dharma gates of the three leadings, he preached this sūtra: first, from the Tathāgata's advent in the world up until before the Lotus Sūtra, he led the ninety-six kinds of wrong views and lay sentient beings to take refuge in the correct Dharma of the five vehicles; second, he led the differences of the five vehicles back together into the one vehicle, which is the meaning of the first part of the Lotus Sūtra; third, he led the causes of the one vehicle back to the fruit of the dharmakāya, which is the meaning of the latter part of this sūtra. These three leadings leave no teaching uncollected and no principle unencompassed. Now, fully clarifying the ultimate Dharma of the three leadings, he preached this sūtra. > — English (machine translation) (machine translation) - [Previous: 1.70](https://indike.org/pramana/in.bauddha.taisho.1720.1.70) - [Next: 1.72](https://indike.org/pramana/in.bauddha.taisho.1720.1.72) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1720.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.1.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.1.71](https://indike.org/pramana/in.bauddha.taisho.1720.1.71) · Pramāṇa