[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 2.11 # 法華玄論 2.11 法華玄論 2.11 - **Language:** Classical Chinese ### [2.11](https://indike.org/pramana/in.bauddha.taisho.1720.2.11) 答：光宅雲公言：猶是無常。所以然者，教有五時，唯第五涅槃是常住教，四時皆無常。法華是第四時教，是故佛身猶是無常。又此經自說無常，如下文言「復倍上數」，雖復稱久終自有限，故知無常。又〈藥草品〉云「終歸於空」，終歸於空者既是無常，終入無餘也。 > Answer: Master Yun of Guangzhai said: It is still impermanent. Why is this? The teaching has five periods, and only the fifth, the Mahāparinirvāṇa-sūtra, is the teaching of permanent abidance; all the four periods are impermanent. The Lotus Sūtra is the teaching of the fourth period, and therefore the Buddha-body is still impermanent. Furthermore, this sūtra itself speaks of impermanence, as the text below says, 'again twice the above number'; although it is called long, it is ultimately limited, so we know it is impermanent. Furthermore, the Chapter on Medicinal Herbs says, 'ultimately returning to emptiness'; since 'ultimately returning to emptiness' is impermanent, it ultimately enters the \[nirvāṇa\] without remainder. > — English (machine translation) (machine translation) - [Previous: 2.10](https://indike.org/pramana/in.bauddha.taisho.1720.2.10) - [Next: 2.12](https://indike.org/pramana/in.bauddha.taisho.1720.2.12) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1720.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.2.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.2.11](https://indike.org/pramana/in.bauddha.taisho.1720.2.11) · Pramāṇa