[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 3.14 # 法華玄論 3.14 法華玄論 3.14 - **Language:** Classical Chinese ### [3.14](https://indike.org/pramana/in.bauddha.taisho.1720.3.14) 答：經題中以引文竟，今當更說。《攝大乘論》引《波若》云「乘有三種，因乘、緣乘、果乘。果乘者，謂常樂我淨。」若爾，《波若》以明四德，云何非常？但人不解經意，謂言無常耳。 > Answer: Within the commentary on the sūtra title, the citations have already been made; now I shall explain further. The Mahāyānasaṃgraha cites Prajñā saying: 'Vehicles are of three kinds: the causal vehicle, the conditioning vehicle, and the resultant vehicle. The resultant vehicle refers to permanence, bliss, self, and purity.' If so, Prajñā has already elucidated the four virtues; how could it not be permanent? It is merely that people do not understand the sūtra's intent, and say that it speaks of impermanence. > — English (machine translation) (machine translation) - [Previous: 3.13](https://indike.org/pramana/in.bauddha.taisho.1720.3.13) - [Next: 3.15](https://indike.org/pramana/in.bauddha.taisho.1720.3.15) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1720.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.3.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.3.14](https://indike.org/pramana/in.bauddha.taisho.1720.3.14) · Pramāṇa