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# 法華玄論 3.72

法華玄論 3.72

- **Language:** Classical Chinese

### [3.72](https://indike.org/pramana/in.bauddha.taisho.1720.3.72)

答：破三種人，顯菩薩法門甚深微妙無礙無方，《法華》亦明菩薩法門甚深微妙究竟真實，是故同也。但雖破三種人，明其是有所得，未明五乘皆是方便，是故異《法華》也。又三異一同。三異者，一者未開三是方便、二未會三歸一、三未廢三立一也。一同者，《淨名》呵大小乘，《法華》亦破三乘異執，故言同也。

> Answer: By refuting the three kinds of persons, it reveals that the bodhisattva's dharma-gate is profoundly deep, marvelous, unobstructed, and unrestricted; the Saddharmapuṇḍarīka-sūtra likewise explains that the bodhisattva's dharma-gate is profoundly deep, marvelous, ultimate, and real. Therefore they are the same. However, although it refutes the three kinds of persons, explaining that they have notions of attainment, it does not explain that the five vehicles are all skillful means; therefore it differs from the Saddharmapuṇḍarīka-sūtra. Furthermore, there are three differences and one commonality. As for the three differences: first, it does not yet open the three as skillful means; second, it does not yet converge the three back into the one; third, it does not yet abolish the three to establish the one. As for the one commonality: Vimalakīrti reproaches both the Great and Lesser Vehicles, and the Saddharmapuṇḍarīka-sūtra likewise refutes the divergent attachments of the three vehicles; hence they are said to be the same.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.3.72) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.3.72](https://indike.org/pramana/in.bauddha.taisho.1720.3.72) · Pramāṇa
