[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 4.54 # 法華玄論 4.54 法華玄論 4.54 - **Language:** Classical Chinese ### [4.54](https://indike.org/pramana/in.bauddha.taisho.1720.4.54) 答：彼論釋云「乘是顯載義，由真如佛性故出福慧等行，由福慧等行故出佛果，佛果載出眾生。」《攝大乘論》有三，謂乘因、乘緣、乘得，乘因者謂真如佛性第一義空為乘因。乘緣謂萬行，乘得即佛果也。 > Answer: That treatise explains, "Vehicle has the meaning of manifesting conveyance. Due to the tathatā-Buddha-nature, practices such as merit and wisdom emerge; due to practices such as merit and wisdom, the Buddha fruit emerges; the Buddha fruit conveys sentient beings out \[of saṃsāra\]." The Mahāyānasaṃgraha has three \[aspects\]: namely, the cause of the vehicle, the conditions of the vehicle, and the attainment of the vehicle. The cause of the vehicle refers to the tathatā-Buddha-nature, the ultimate-truth emptiness, as the cause of the vehicle. The conditions of the vehicle refer to the myriad practices. The attainment of the vehicle is the Buddha fruit. > — English (machine translation) (machine translation) - [Previous: 4.53](https://indike.org/pramana/in.bauddha.taisho.1720.4.53) - [Next: 4.55](https://indike.org/pramana/in.bauddha.taisho.1720.4.55) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1720.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.4.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.4.54](https://indike.org/pramana/in.bauddha.taisho.1720.4.54) · Pramāṇa