[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 4.62 # 法華玄論 4.62 法華玄論 4.62 - **Language:** Classical Chinese ### [4.62](https://indike.org/pramana/in.bauddha.taisho.1720.4.62) 答：興皇大師製《釋論．序》云「領括群妙，申眾家之美，使異執氷銷，同歸一致。」以此旨詳之，無執不破、無義不攝，巧用無非甘露、拙服皆成毒藥。若專守破斥之言，斯人未體三論意也。 > Answer: The Great Master of Xinghuang wrote in his preface to the Treatise: "Comprehending the manifold subtleties, he expressed the excellences of the various schools, causing divergent attachments to melt like ice and converge into a single accord." Examining it by this principle, there is no attachment that is not refuted, and no meaning that is not gathered in. Used skillfully, nothing fails to be ambrosia; swallowed clumsily, all becomes poison. If one exclusively clings to words of refutation, such a person has not yet realized the intent of the Three Treatises. > — English (machine translation) (machine translation) - [Previous: 4.61](https://indike.org/pramana/in.bauddha.taisho.1720.4.61) - [Next: 4.63](https://indike.org/pramana/in.bauddha.taisho.1720.4.63) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1720.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.4.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.4.62](https://indike.org/pramana/in.bauddha.taisho.1720.4.62) · Pramāṇa