[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 4.77 # 法華玄論 4.77 法華玄論 4.77 - **Language:** Classical Chinese ### [4.77](https://indike.org/pramana/in.bauddha.taisho.1720.4.77) 答：准前可知。苦忍前名動，苦忍名出。二者三果未勉三界為動，無學斷三界惑盡為出。又有餘名動，無餘名出。但就人而明者，小乘人唯有心出、無有身出，異大乘也。 > Answer: It can be known by analogy with the above. Before the patient acceptance of suffering is called moving, and the patient acceptance of suffering is called departing. Second, the first three fruits not yet having escaped the three realms is moving, and the non-learners having completely severed the afflictions of the three realms is departing. Furthermore, \[nirvāṇa\] with remainder is called moving, and \[nirvāṇa\] without remainder is called departing. But when explained in terms of the person, Hinayāna practitioners have only a mental departure and no physical departure, which is different from the Mahāyāna. > — English (machine translation) (machine translation) - [Previous: 4.76](https://indike.org/pramana/in.bauddha.taisho.1720.4.76) - [Next: 4.78](https://indike.org/pramana/in.bauddha.taisho.1720.4.78) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1720.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.4.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.4.77](https://indike.org/pramana/in.bauddha.taisho.1720.4.77) · Pramāṇa