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# 法華玄論 4.90

法華玄論 4.90

- **Language:** Classical Chinese

### [4.90](https://indike.org/pramana/in.bauddha.taisho.1720.4.90)

答：經云「不動法故」。不動法者非乘，是常住，名為不動。亦不言真諦空故不動，又非乘不去故不動。此明乘出宛然而無所出，故名不動也。既無出而出，亦無始而始、無終而終。無始而始始自初心，無終而終終於十地，此是因門分其始終。就此始終復開二位，地前三十心此觀未具成名為似乘，登地已上得此觀現前故名真乘。故論云「地前名順忍，登地名無生忍。」即是真似義。

> Answer: The sūtra states, 'Because dharmas are unmoving.' 'Unmoving dharmas' does not mean the vehicle is permanently abiding and therefore called unmoving. Nor does it say that it is unmoving because ultimate truth is empty, nor is it unmoving because the vehicle does not go. This clarifies that the vehicle's departure is vividly apparent yet without any place of departure, and is therefore called unmoving. Since there is departing without departure, there is also beginning without beginning, and ending without end. Beginning without beginning begins from the initial aspiration; ending without end ends at the tenth bhūmi. This is distinguishing its beginning and end in terms of the causal gate. Within this beginning and end, two stages are again distinguished: before the bhūmis, in the thirty mental stages, this contemplation is not yet fully perfected and is called the semblance vehicle; upon ascending the bhūmis and above, this contemplation is attained and manifests before one, so it is called the true vehicle. Therefore the treatise states, 'Before the bhūmis is called the patient acceptance of compliance, and ascending the bhūmis is called the patient acceptance of the non-arising of dharmas.' This is the meaning of true and semblance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.4.90) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.4.90](https://indike.org/pramana/in.bauddha.taisho.1720.4.90) · Pramāṇa
