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# 法華玄論 5.120

法華玄論 5.120

- **Language:** Classical Chinese

### [5.120](https://indike.org/pramana/in.bauddha.taisho.1720.5.120)

答：論意與從來亦不相違。火宅譬可含二義：一者廣明火宅眾苦熾燃，以此引出諸子者，此為凡夫說也。若出宅以後索車賜車，賜車不虛等，此為聲聞未解者說之。合而言之，說火宅令出凡夫地，唐捐三車後等賜大車令出二乘地。亦得一人始終具此二義，亦得為二人說此二譬，論但舉其一，故為凡；從來舊亦但為明其一，故為聖。早日著文疏已兩兼之，可得雙用也。

> Answer: The intention of the treatise does not conflict with what has come down \[from the past\]. The burning house parable can contain two meanings: first, broadly explaining the burning of the manifold sufferings of the burning house and thereby enticing the children out—this is spoken for ordinary people. If, after leaving the house, they ask for carriages and are granted carriages, and the granting of carriages is not false, and so on—this is spoken for śrāvakas who do not yet understand. Combined, speaking of the burning house causes them to leave the stage of ordinary people; rendering the three carriages vain and later equally bestowing the great carriage causes them to leave the stage of the two vehicles. One person can also possess both of these two meanings from beginning to end, and these two parables can also be spoken for two persons. The treatise merely puts forward one of them, and so takes it to be for the ordinary; what has traditionally come down also merely clarifies one of them, and so takes it to be for the noble. Earlier, in composing my commentary, I had already combined both; they can be used together.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.5.120) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.5.120](https://indike.org/pramana/in.bauddha.taisho.1720.5.120) · Pramāṇa
