[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 5.135 # 法華玄論 5.135 法華玄論 5.135 - **Language:** Classical Chinese ### [5.135](https://indike.org/pramana/in.bauddha.taisho.1720.5.135) 次論大事因緣，義有六重。初解開示悟入。有人言：開者略開三顯一，示者廣開三顯一，悟者略開近顯遠，入者廣開近顯遠。以經四章，故有四義。評曰：不然。佛於初段即開示悟入，不應二章方乃具四。 > Next, the discussion of the primary purpose of the causal condition has six levels of meaning. First, explaining opening, displaying, awakening, and entering. Someone said: Opening means briefly opening the three and displaying the one; displaying means broadly opening the three and displaying the one; awakening means briefly opening the proximate and displaying the distant; entering means broadly opening the proximate and displaying the distant. Because the sūtra has four passages, there are four meanings. I critique this: This is not so. The Buddha in the very first section already opens, displays, awakens, and enters; they should not require two passages to only then possess the four. > — English (machine translation) (machine translation) - [Previous: 5.134](https://indike.org/pramana/in.bauddha.taisho.1720.5.134) - [Next: 5.136](https://indike.org/pramana/in.bauddha.taisho.1720.5.136) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1720.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.5.135) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.5.135](https://indike.org/pramana/in.bauddha.taisho.1720.5.135) · Pramāṇa