[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 5.190 # 法華玄論 5.190 法華玄論 5.190 - **Language:** Classical Chinese ### [5.190](https://indike.org/pramana/in.bauddha.taisho.1720.5.190) 答：就羅漢一人，始終亦有此義。而羅漢斷鈍利皆盡無有重品，而不識權實即是無明，證於斷空即是諸見，此二即是二濁，以此成眾生謂眾生濁，不離於時即是劫濁，色心連持名為命濁。若爾羅漢具五輕濁也。 > Answer: With regard to the single person of an arhat, from beginning to end there is also this meaning. Yet while the arhat has severed dull and sharp \[afflictions\] completely without having heavy grades, not recognizing the provisional and real is itself ignorance, and realizing severed emptiness is itself views; these two are precisely two defilements. Forming sentient beings through these is called the sentient being defilement; not being separated from time is the kalpa defilement; and the continuous connection of form and mind is called the life defilement. If so, an arhat possesses the five light defilements. > — English (machine translation) (machine translation) - [Previous: 5.189](https://indike.org/pramana/in.bauddha.taisho.1720.5.189) - [Next: 5.191](https://indike.org/pramana/in.bauddha.taisho.1720.5.191) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1720.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.5.190) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.5.190](https://indike.org/pramana/in.bauddha.taisho.1720.5.190) · Pramāṇa