[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 6.57 # 法華玄論 6.57 法華玄論 6.57 - **Language:** Classical Chinese ### [6.57](https://indike.org/pramana/in.bauddha.taisho.1720.6.57) 答：無緣覺領解，此有其義，以緣覺果人出無佛世也。又法華座中所無，故不敘其領解。菩薩有座，何義故不明領解耶？ > Answer: There is a reason for the absence of receptive understanding by pratyekabuddhas, because those who realize the fruit of a pratyekabuddha appear in an era without a buddha. Furthermore, none were present in the Lotus assembly, so their receptive understanding is not recounted. Bodhisattvas were present in the assembly; for what reason would their receptive understanding not be clarified? > — English (machine translation) (machine translation) - [Previous: 6.56](https://indike.org/pramana/in.bauddha.taisho.1720.6.56) - [Next: 6.58](https://indike.org/pramana/in.bauddha.taisho.1720.6.58) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1720.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.6.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.6.57](https://indike.org/pramana/in.bauddha.taisho.1720.6.57) · Pramāṇa