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# 法華玄論 6.6

法華玄論 6.6

- **Language:** Classical Chinese

### [6.6](https://indike.org/pramana/in.bauddha.taisho.1720.6.6)

答：佛自更釋之。若值餘佛則能決了。若爾者，前後二文無相鉾楯，不應異釋紛然也。晚見《法華論》亦不明二文相違。除佛滅後現前無佛者，論明云何如來不成不堪說法人，為斷此疑，如經除佛滅度後現前無佛故也。論意明如來在世說一乘，必然令羅漢信受，故不成不堪說法人。明除佛滅後無復佛者，則有羅漢不信耳。

> Answer: The Buddha himself explained this further: If he encounters another Buddha, he will be able to resolve \[his doubts\]. If so, the earlier and later passages do not contradict each other, and divergent explanations should not flourish. Later I saw that the Saddharmapuṇḍarīkopadeśa also does not explain the two passages as contradictory. Regarding 'except after the Buddha's extinction when no Buddha is present,' the treatise clarifies: How could the Tathāgata not become one incapable of preaching the Dharma? In order to cut off this doubt, the sūtra says: 'except after the Buddha's extinction when no Buddha is present.' The meaning of the treatise makes clear that when the Tathāgata is in the world and expounds the one vehicle, he will certainly cause the arhats to faithfully accept it; hence he does not become one incapable of preaching the Dharma. Clarifying that 'except after the Buddha's extinction when there is no longer a Buddha' means that then there are arhats who do not believe.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.6.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.6.6](https://indike.org/pramana/in.bauddha.taisho.1720.6.6) · Pramāṇa
