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# 法華玄論 7.88

法華玄論 7.88

- **Language:** Classical Chinese

### [7.88](https://indike.org/pramana/in.bauddha.taisho.1720.7.88)

答：《華嚴》前後略明三事。一者明佛能出眾生數等音，餘人不能爾，唯佛獨能，故佛不思議。二者佛能於一音中並出眾生數等音，故一切眾生各有所聞。此明餘人不能於一音中出一切音，佛能爾也。三者一音說法能令一切各有所聞，亦不分一音以為多音。餘不能爾，唯佛獨能。若爾者，具三種義，不可局之以一。此三皆是顯佛口密不思議事，口密既三，身亦如是。

> Answer: The Avataṃsaka briefly explains three matters from first to last. First, it explains that the Buddha is able to emit sounds equal in number to \[all\] sentient beings, which other people cannot do; only the Buddha alone is able to, and therefore the Buddha is inconceivable. Second, the Buddha is able, within a single sound, to simultaneously emit sounds equal in number to sentient beings, so that all sentient beings each have something heard. This explains that other people cannot emit all sounds within a single sound, while the Buddha is able to do so. Third, expounding the Dharma with a single sound is able to cause all \[beings\] each to have something heard, and also does not divide the single sound into many sounds. Others cannot do this; only the Buddha alone is able. If it is like this, it possesses three kinds of meanings and cannot be restricted to one. These three all reveal the inconceivable matter of the Buddha's secret of speech. Since the secret of speech is threefold, the \[secret of\] body is also like this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.7.88) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.7.88](https://indike.org/pramana/in.bauddha.taisho.1720.7.88) · Pramāṇa
