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# 法華玄論 8.55

法華玄論 8.55

- **Language:** Classical Chinese

### [8.55](https://indike.org/pramana/in.bauddha.taisho.1720.8.55)

次明十二行義。開為二意：一就四諦法輪明十二，次約十六諦法輪明之。轉四諦法輪明十二者，有教十二、有行十二。教十二者，即示、勸、證四諦成十二教。十二行者，三轉皆生眼智明覺。若教十二為能轉，行十二為所轉。十二行是輪，十二教非輪也。若明二輪義者，十二諦是教法輪，十二行是行法輪。若是教法輪，則能轉唯是一權智，所轉則有十二教也。若是行法輪，能轉之教有十二，所轉之行亦十二也。

> Next, explaining the meaning of the twelve aspects. It is unpacked into two senses: first, explaining the twelve with reference to the dharma wheel of the four truths; next, explaining them with reference to the dharma wheel of the sixteen truths. As for explaining the twelve by turning the dharma wheel of the four truths, there are twelve of teaching and twelve of practice. The twelve of teaching are: the demonstration, exhortation, and realization of the four truths, constituting the twelve teachings. As for the twelve practices, eye, knowledge, clarity, and awakening are engendered across all three turnings. If the twelve of teaching are taken as that which can turn, the twelve of practice are that which is turned. The twelve practices are the wheel, while the twelve teachings are not the wheel. If one explains the meaning of two wheels, the twelve truths are the teaching-dharma wheel, and the twelve practices are the practice-dharma wheel. If it is the teaching-dharma wheel, then that which can turn is only a single provisional wisdom, while that which is turned consists of the twelve teachings. If it is the practice-dharma wheel, the teachings that can turn are twelve, and the practices that are turned are likewise twelve.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.8.55) — English, machine translation

## Linked texts (1)

- [妙法蓮華經文句](https://indike.org/pramana/in.bauddha.taisho.1718.7.44) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.8.55](https://indike.org/pramana/in.bauddha.taisho.1720.8.55) · Pramāṇa
