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# 法華玄論 8.78

法華玄論 8.78

- **Language:** Classical Chinese

### [8.78](https://indike.org/pramana/in.bauddha.taisho.1720.8.78)

有人言：如大經云「須陀洹八萬劫到，乃至辟支佛人十千劫到。」到者，至於菩提心處。如三根人領解，即是發菩提心。以五種人來至菩提心處，故言廣五百也。此取極鈍根人，故云八萬劫到耳。若利根人，不必須多劫。釋迦一期出世得四果者，聞《法華》皆發心，即名至也。評曰：是義不然。經明度三百由旬立二乘地，豈是度五人耶。

> Someone says: As the Mahāparinirvāṇa-sūtra states: 'Srotāpannas arrive in eighty thousand kalpas, up to pratyekabuddhas who arrive in ten thousand kalpas.' 'Arriving' means reaching the place of the bodhicitta. Just as the persons of the three capacities comprehending and understanding is generating bodhicitta, because five kinds of persons come to reach the place of bodhicitta, it is therefore said to be a breadth of five hundred. This refers to persons of extremely dull faculties, hence it says they arrive in eighty thousand kalpas. If they are of sharp faculties, it does not necessarily require many kalpas. Those who attained the four fruitions during Śākyamuni's single lifetime, upon hearing the Saddharmapuṇḍarīka-sūtra, all generated the aspiration; this is called 'arriving.' Appraising this: This meaning is not so. The sūtra explains crossing three hundred yojanas to establish the stage of the two vehicles; how could it be crossing five persons?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.8.78) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.8.78](https://indike.org/pramana/in.bauddha.taisho.1720.8.78) · Pramāṇa
