[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720) › 8.88 # 法華玄論 8.88 法華玄論 8.88 - **Language:** Classical Chinese ### [8.88](https://indike.org/pramana/in.bauddha.taisho.1720.8.88) 答：《釋論》解《大品．聞持品》云「菩薩度四百由旬，則去佛道不遠。」論云「三百喻三界，四百喻二乘地，菩薩度此二地知必作佛。」但《大品》合二乘為一百，《法華》開為二百，雖開合不同，意無異也。 > Answer: The Commentary on the Prajñāpāramitā, explaining the 'Chapter on Retention' of the Pañcaviṃśatisāhasrikā-prajñāpāramitā, states: 'When a bodhisattva crosses over four hundred yojanas, they are not far from the Buddha path.' The treatise states: 'Three hundred illustrates the three realms; four hundred illustrates the stage of the two vehicles; when a bodhisattva crosses over these two stages, they know they will definitely become a Buddha.' It is just that the Pañcaviṃśatisāhasrikā combines the two vehicles into one hundred, while the Lotus Sūtra opens them into two hundred. Although opening and combining are not the same, the intention does not differ. > — English (machine translation) (machine translation) - [Previous: 8.87](https://indike.org/pramana/in.bauddha.taisho.1720.8.87) - [Next: 8.89](https://indike.org/pramana/in.bauddha.taisho.1720.8.89) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1720.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.8.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1720.8.88](https://indike.org/pramana/in.bauddha.taisho.1720.8.88) · Pramāṇa