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# 法華玄論 9.210

法華玄論 9.210

- **Language:** Classical Chinese

### [9.210](https://indike.org/pramana/in.bauddha.taisho.1720.9.210)

答：穢隨壞也。何以知然？淨質屬淨業所起，於淨寄見穢耳。以淨壞故則穢緣無所見，如鬼本於恒河水見火，恒河水竭鬼則不見火也。

> Answer: The defiled is destroyed accordingly. How is this known to be so? The pure substance belongs to what arises from pure karma; defilement is merely seen superimposed upon the pure. Because the pure is destroyed, the condition for defilement has nothing to perceive—just as pretas originally see fire in the water of the Ganges, but when the water of the Ganges dries up, the pretas do not see fire.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1720~en-mt.9.210) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1720.9.210](https://indike.org/pramana/in.bauddha.taisho.1720.9.210) · Pramāṇa
