[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 1.246 # 法華義疏 1.246 法華義疏 1.246 - **Language:** Classical Chinese ### [1.246](https://indike.org/pramana/in.bauddha.taisho.1721.1.246) 「摩訶婆闍婆提」下，第二、列尼眾。對於僧眾亦開為二：初、列大名聞眾；二、列小名聞眾。「摩訶婆闍婆提」者，此云大愛道。「耶輸多羅」者，此云名聲，別有經云「是揵撻婆女，揵撻婆生男為樂神，生女為玉女，諸女中有名聲」也。此二人有前後者，俗禮姨妻尊卑，內律則婆闍入道為前，耶輸在後也。 > From "Mahāprajāpatī" downward is the second part: listing the assembly of nuns. In contrast to the assembly of monks, this is also divided into two: first, listing those of great renown; second, listing those of minor renown. "Mahāprajāpatī" is translated here as "Great Path of Love" (Dà'àidào). "Yaśodharā" is translated here as "Fame" (Míngshēng). Another sūtra says: "She was the daughter of a gandharva. When gandharvas bear sons, they are music deities; when they bear daughters, they are jewel-like maidens, famous among all women." The sequential ordering of these two is because by worldly etiquette, the aunt is senior and the wife is junior; while according to the monastic Vinaya, Prajāpatī entered the Way first and Yaśodharā came later. > — English (machine translation) (machine translation) - [Previous: 1.245](https://indike.org/pramana/in.bauddha.taisho.1721.1.245) - [Next: 1.247](https://indike.org/pramana/in.bauddha.taisho.1721.1.247) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1721.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.1.246) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.1.246](https://indike.org/pramana/in.bauddha.taisho.1721.1.246) · Pramāṇa